Tuesday, May 16, 2017

How we know that Clement C. Moore wrote "The Night Before Christmas" (and Henry Livingston, Jr. did not)

Ooh-ooh, ooh-ooh, ooh-ooh wee,
Henry, you ain't movin' me;
You better feel that boogie beat,
And get the lead out of your feet. 
--Zola Taylor and The Platters; also Etta James
"The Night Before Christmas" will ever be a Shakespeare-Bacon sort of affair.  -- Commodore Robert Gracey Denig (1851-1924), as quoted or paraphrased by his wife Jeannie Livingston Hubbard Denig.
Herman Melville gave his next book after Moby-Dick the richly suggestive alternative title, "The Ambiguities." True Melville fans must delight in uncertainty and mystery, and find pleasure in endlessly debating insoluble problems of belief and doubt. Fortunately for us, lots of things in life and literature are unknowable. Who wrote "The Night Before Christmas" is not one of them, however.

Colleagues and friends knew Clement C. Moore as an amiable seminary professor and, in the words of Philip Hone, a multi-talented "scholar, musician, florist, bard." Moore definitely wrote "A Visit from St. Nicholas," aka "The Night Before Christmas.” Henry Livingston, Jr. of Poughkeepsie by all accounts was a hardy patriot, genial family man, respectable farmer and surveyor, capable painter, and in his way, a clever wordsmith. In short, a model American citizen...although in our time, Livingston's pig-headed insistence that "No" means "Yes" in affairs of the heart could get him in big trouble on, say, a visit to Vassar College.
The dame with whom Phoebus sups nightly below:
And what the girls mean when they cry out no, no.  --Apollo Rebus
With the word ladies use, tho their bosoms cry Yes
When the man of their choice for their hands fondly press.  --Monarchs Rebus
The word ladies use tho their bosoms cry yes,
When the lads, saucy fellows! their suits fondly press:  --Alcmena Rebus
The flow'r whose tints in your cheeks sweetly glow
And the word maidens mean when they faintly cry no!  --Sages Rebus
But Livingston could not have penned "The Night Before Christmas." The length of the Christmas poem, the narrative mode and father-with-children perspective and content, the strong element of fantasy, the penchant for similes with the word like, and skillful use of epic simile were all beyond Livingston's range of interest and ability as demonstrated in his extant poetry. Here's why it's Moore, no contest.

To start with, Moore claimed "A Visit from St. Nicholas" and Livingston didn't. As Moore stated in his published 1844 letter to Charles King, editor of the New York American, he wrote the Christmas poem "not for publication, but to amuse my children."

Clement C. Moore on the authorship of "A Visit from St. Nicholas"
New York American, March 1, 1844
In January 1829, newspaper editor Orville Holley alluded to Moore as the author of "Visit." Holley's puns on Moore's name gave away the author's identity to alert readers:
"We have been given to understand that the author of them [lines on St. Nicholas] belongs by birth and residence to the city of New York, and that he is a gentleman of more merit as a scholar and a writer than many of more noisy pretensions."  --quoted in Troy's One Hundred Years.

Later Holley revealed in the Ontario Repository and Freeman [Canandaigua, New York] that he had known of Moore's authorship within a few months (not years) of the poem's first anonymous publication in the Troy Sentinel on December 23, 1823:
The following lines appeared in print for the first time—though very often copied since—in the Troy Sentinel of December 23, 1823, which paper we then conducted. They were introduced, on that occasion, with the following remarks; which, as they continue to be a true expression of our opinion of the charming simplicity and cordiality of the lines, as well as of our unchanged feelings toward the little people to whom they are addressed, we repeat them, only observing that although when we first published them, we did not know who wrote them, yet, not many months afterwards we learnt that they came from the pen of a most accomplished scholar and and estimable man, a professor in one of our colleges....--Ontario Repository and Freeman, December 28, 1836; reprinted in the Auburn Journal and Advertiser on Wednesday, January 4, 1837.
On February 20, 1824, the Troy Sentinel had also published, anonymously, an untitled poem by Moore that eventually would appear with corrections and revisions in Moore's 1844 Poems, under the title Lines Written after a Snow-Storm. Moore's "Snow-Storm" never went viral like "Visit," but the lovely lines found admiring readers, as shown when the Providence, Rhode Island American reprinted them "From the Troy Sentinel" on March 2, 1824. Published only two months after "Visit," Moore's snow poem is explicitly addressed to the speaker's children. It seems likely that the two poems were composed around the same time. Significant verbal parallels with "Visit" include the shared beds/heads rhyme, the simile "as the snow," and the words dance and vision. As in the case of "Visit," the first printing of Moore's "Snow-Storm" poem was unauthorized and contained errors that would be corrected in the later book version. For example, "ivy bowers" in the original 1824 printing was corrected to "icy bowers" in the 1844 book version. The Providence American reprinted "ivy bowers" from the Troy Sentinel. Evidently the Rhode Island editor did not perceive the error, or did not think it worth correcting.

When requested by the publisher of The New-York Book of Poetry, Moore submitted "Visit" and three additional poems for inclusion in the 1837 anthology.


The whole point of the anthology was to credit native New Yorkers for their worthy contributions to American literature, many of which (like Moore's "Visit") had been published anonymously in newspapers and magazines. From 1837 on, Moore claimed "Visit" as his work, openly and repeatedly. Livingston did not claim it, ever. None of Henry Livingston's numerous children ever made any public claim their father wrote "Visit."

Moore’s authorship of “A Visit from St. Nicholas” was acknowledged frequently by the most knowledgeable and eminent editors and literary critics of Moore's time including Charles King, William Cullen Bryant, Charles Fenno Hoffman, W. A. Jones, Evert A. Duyckinck, and Edmund Clarence Stedman. Physical evidence of Moore's claim to authorship has survived in the form of numerous inscribed copies of Moore's 1844 Poems with "A Visit from St. Nicholas" printed on pages 124-127.


The printed broadside with corrections in Moore's hand supplies additional physical evidence of Moore's authorship, materially linking Moore directly to the poem that only he published under his name.
N. Tuttle. Account of a visit from St. Nicholas, or Santa Claus.
Museum of the City of New York. 54.331.17
Four extant manuscripts of "A Visit from St. Nicholas" display Moore's consistent and distinctive manner of handwriting, precise and yet oddly medieval or even elvish-looking in appearance.
Four manuscripts penned by Moore, a biblical scholar, philanthropist and father of nine, survive: in The Strong Museum, The Huntington Library, The New-York Historical Society, and one in private hands.  --Seth Kaller
Each of these surviving copies serves to corroborate the fact of Moore's claim to authorship of "A Visit from St. Nicholas." Moore was claiming the poem every time he wrote it out for admirers.

For all that, the circumstances of anonymous publication and rapid, widespread circulation in  newspapers practically guaranteed an authorship controversy somewhere down the road. Quite understandably, some Livingston descendants came to believe the most accomplished poet of their own family wrote "The Night Before Christmas." Early on, key claims by family members for Major Livingston's authorship depended on evidence that was non-existent and therefore could never be produced: of a lost or destroyed manuscript (non-existent); of prior publication (before 1823) in a Poughkeepsie newspaper (non-existent); of a simple mistake in attribution, caused or compounded by Clement C. Moore's apparent failure to claim authorship (false supposition). Furthermore, the first deceased artist to receive credit for Moore's "A Visit from St. Nicholas" was not Henry Livingston, Jr., anyhow, but somebody named Joseph Wood. When notified of the false claim for Wood in the Washington National Intelligencer, Clement C. Moore dutifully, promptly, and very publicly asserted his own claim to the poem as his own "literary property, however small the intrinsic value of that property may be." Moore's friend Charles King printed Moore's letter of protest in the New York American, and demanded a formal correction from the National Intelligencer.

Sad to say, Livingston descendants have been badly served by English professors, in particular the ex-Vassar president Henry Noble MacCracken, and authorship specialists Don Foster and MacDonald P. Jackson. When they want to, English profs with formal training in 18th and 19th century literature, poetry and poetics, prosody, source study, and/or children's literature can enlighten misguided claimants for Henry Livingston, Jr., and help all of us to a better understanding of what's going on in and with "The Night Before Christmas." To date, the most illuminating and praiseworthy studies with a specifically literary perspective are those by Ruth K. MacDonald in her 1983 article on Santa Claus in America; and Pat Pflieger, in her 2001 exhibition catalog essay on "Clement Clarke Moore and 'A Visit from St. Nicholas'" (available online at merrycoz.org). For the most part, however, literary scholars have been content to leave Clement C. Moore's "The Night Before Christmas" to the care of popular culture and the public domain. The most thorough and satisfying academic reading of "The Night Before Christmas" in print is by a historian, Stephen Nissenbaum, in The Battle for Christmas. In 2002, Oak Knoll Press published the now indispensable Descriptive Bibliography of "The Night Before Christmas" by Nancy H. Marshall, retired Dean of University Libraries at The College of William and Mary.

While we're waiting for an unbiased English professor to show up, one or more of the following excellent resources may prove useful:
  • Joe Nickell upholds the Moore claim in his important two-part study for Manuscripts, the quarterly journal of The Manuscript Society. Nickell's published articles are "The Case of the Christmas Poem” in Manuscripts 54 (Fall 2002): 293-308; and “The Case of the Christmas Poem: Part 2” in Manuscripts 55 (Winter 2003): 5-15. Cited by Emily Kingery.

Livingston Deal-Breakers


Deal-Breaker #1: Insufficient Total Words. "A Visit from St. Nicholas" contains 542 words. That job would have seriously overworked Henry Livingston, Jr., who almost never wrote poems that long. Table 13.1 on pages 65-67 of Who Wrote The Night Before Christmas? by MacDonald P. Jackson gives counts of "Total Words" in poems attributed to Henry Livingston, Jr. Jackson's table already excludes eleven poems of less than 100 lines. Only ten of fifty-four listed exceed 300 lines. Only six poems attributed to Henry Livingston, Jr. exceed 400 lines. Two of these longer poems, the 1803 and 1819 Carrier Addresses, are probably not Henry Livingston, Jr. anyway. Isaac Mitchell of the Political Barometer most likely wrote the 1803 Carrier Address for the newspaper that he edited and co-founded. The 1819 Carrier Address features words that Livingston never understood how to use properly, including two instances of the conventionally poetic word "ere." Drop the two Carrier Addresses of doubtful authorship and we're left with two bland fables, one talking gold coin ("American Eagle"), and the playful verse-letter to his brother Beekman, about as good as Livingston ever gets in verse.
Crane and Fox = 460
Vine and Oak = 428
Beekman = 408
American Eagle = 530
At 530 words, "American Eagle," if it really is by Henry Livingston, Jr., seems the closest of Livingston's four longer pieces to "A Visit from St. Nicholas," both in terms of total words and date of publication. With its labored premise and clunky moral, "American Eagle" is no steal of a deal. You wouldn't bother toting it to Antiques Roadshow.

At most, the average length of the 54 poems evaluated by Jackson after excluding very short poems of less than 100 words is 228 words (12,303/54). Moore's average, even without adding in "Charles Elphinstone," is 20,556/32 = 642 words. Adding "Sand" back in plus the manuscript poems would bring up the average to 38,714/47 = 824 words.

Deal-Breaker # 2: Narrative Mode of Discourse. Length alone practically disqualifies Livingston, before we read one word of his poetry. When we do get around to reading actual poems by Henry Livingston, Jr. (available online, thanks to Mary S. Van Deusen and her enormously valuable Henry Livingston site), we may be surprised to learn, after 100 years of authorship hoopla, that he hardly ever writes narrative fiction in verse (the story-telling mode of "A Night Before Christmas"), and never narrates for children except possibly in morally instructive fables. In narrative, something happens. The Christmas poem, as its original title promises, narrates the visit of St. Nicholas. The story has an identifiable speaker, the husband of "Mamma" and father of sweetly slumbering children. This confessedly paternal speaker tells a story that unfolds over time. The action of "Visit" has a beginning, middle, and end. Beginning: in bed. Middle: tomfoolery on the lawn, followed by a magical home invasion. End: they all got away. The domestic narrative is embellished with comical details about the appearance of Santa and his reindeer, and some choice descriptive elements drawn from nature--moon and snow, leaves and wind.

Joe Nickell calls the Christmas poem "a magical children's ballad" The "ballad" classification seems appealing but also arguable, too, considering how sophisticated the language and poetical devices are in places. Ballads typically employ simpler language and more frequent use of repetition than we find in "Visit." Nonetheless, in Part II of "The Case of the Christmas Poem" (pages 9-10), Dr. Nickell makes essentially the same point I am urging here, that Livingston nowhere approximates either the narrative form or magical content of "A Visit from St. Nicholas."

Nineteenth-century critics had no difficulty placing "A Visit from St. Nicholas" in the genre of nursery rhyme. "Visit" features the anapestic meter and narrative mode of discourse typically found in poems for children. Also on display in "Visit" is a lively blend of fantasy with the narration of ordinary domestic routines. All of these qualities coalesce in the new wave of British "toy books," illustrated books for children that were published in London during the first decade of the 19th century and available for sale no later than 1813 in American book shops. The most popular and influential of these early children's books were The Butterfly's Ball, and the Grasshopper's Feast by William Roscoe (2nd ed. London, 1808); and The Peacock at Home (London, 1807). At the close of the dinner party for birds in the Peacock story, both the action and words resemble the end of "A Visit from St. Nicholas." In the Christmas poem, Santa shouts his parting benediction ("Happy Christmas" etc.) and "away they all flew." The 1807 story does not tell us how, exactly; but the Peacock's house-guests left in the same fashion:
So they chirp'd, in full chorus, a friendly adieu;
And, with hearts quite as light as the plumage that grew
On their merry-thought bosoms, away they all flew…..  --The Peacock at Home


Prospective gifts of "some books" (on New Year's Day, probably) and "toys" are mentioned in Clement C. Moore's verse letter to his daughter Charity Elizabeth, titled From Saint Nicholas. Blessed with a rich and loving father, little Charity had her own "nursy" and would have been overjoyed to get such books as these English imports in her stocking, if she or her big sister did not already have them. That unfairly maligned letter FROM SAINT NICHOLAS, by the way, testifies to, besides paternal love, Moore's facility with anapestic meter and magic in a narrative clearly written to amuse and edify one of his own children.

To see how Major Livingston handles narrative, we need to visit Mary S. Van Deusen's page with All Henry Livingston Poetry. The very first piece there, Easter, does offer a kind of narrative, the familiar Christian narrative of redemption. This 1784 poem is developed in large-scale archetypes, with no individualizing details, and is delivered remotely in the third person. Similar poems with similarly religious themes and relatively distant, impersonal narration are Livingston's versified translations from specific biblical texts in 
The setting, theme, and subjects of An Invitation to the Country are conventionally pastoral. The poem evinces Livingston's fondness for allegorical personification (Avarice, Ambition), and a weakness for preaching that he shares with Clement C. Moore. The action is static, presenting situations and types, but no real story. Other poems that exhibit Livingston's distinctive blend of pastoral themes and personified abstractions are
In the elegiac mode, Livingston wrote memorials in verse for Montgomery Tappen, his first wife Sarah Livingston, their child Henry Welles Livingston, Gilbert Cortlandt, Catharine Livingston, and Catharine Breese.

Other poems attributed to Livingston may be classified as amorous verse. Several (for example "To Spadille" and "The Fly") have witty lines by a lover to or about his mistress, somewhat after the manner of the seventeenth-century Cavalier poets. Poems in the humorous vein of "The Acknowledgement" feature a more polished and elegant style, more typical of eighteenth-century verses by, for example, Dryden and Pope.
Twelve, at least, of the sixty-five poems attributed to Henry Livingston, Jr. are Rebuses or Acrostics.  Conventional features of eighteenth-century periodicals, Rebuses are puzzle poems "that provided clues to letters or syllables that spell out words" (as helpfully defined in The Citizen Poets of Boston, ed. Paul Lewis, page 178). These word puzzles are characteristic devices for Livingston, whose preferred mode involves some formally controlled display of wit.

Besides translations from biblical texts, narrative verse by Livingston is mostly confined to a particular and distinctive literary genre, the fable (defined at Literary Devices as "a concise and brief story intended to provide a moral lesson at the end"). In fables, animals or other non-human characters behave like humans. Livingston carefully copied several verse fables into the manuscript book of his grown daughter Jane. Along with "Crane & Fox" Jane's manuscript book contains Livingston's grim Fable of the Bats and the cautionary tale of Midas. (Livingston's neat script and closing flourishes there make one think he would have been glad to write out "A Visit from St. Nicholas," too, had he really written it.) The Crane & Fox, dated 1827 in manuscript, retells old Aesop's story of The Fox and The Stork. All the fables attributed to Livingston are in iambic tetrameter. A few bits of dialogue and added descriptive details make "Crane & Fox" more engaging than most of Livingston's fables. Other pieces by Livingston in the genre of fable are The vine & oak, published in the New-York Magazine for February 1791, and (maybe) Adventures of an American Eagle, published over the signature of "R" on March 20, 1822 in the Poughkeepsie Journal.

In all of Livingston's fables the closing moral governs the action. All but one are told objectively, in the third person. Only "American Eagle" is narrated in the first person, reporting a series of mercantile exchanges from the point of view of a well-traveled coin made of gold. The meter is always iambic tetrameter, more or less. By contrast, Clement C. Moore's The Pig and the Rooster is a fun exercise in anapestic tetrameter, the meter of "The Night Before Christmas" and the usual meter of nursery-rhymes. Despite energetic hating by advocates for Livingston's authorship of "The Night Before Christmas," this one animal fable by Moore is longer and appreciably lighter in tone and style than Livingston's comparatively heavy-handed productions. Moore's moral in "The Pig and the Rooster" boils down to something like, "to each his own," which sounds about as lighthearted as anyone could want or expect in an animal fable. Stretching out in 783 words, Moore takes more care to individualize his animal characters through dialogue and descriptive details. Plus, unlike any of Livingston's much shorter animal fables, "The Pig and the Rooster" shares the distinctive vocabulary of "A Visit from St. Nicholas." Thirteen instances from my list of eight great favorite expressions of Clement C. Moore occur in "The Pig and the Rooster." The Christmas poem has fifteen from the same list.

Outside of fables, the few examples of quasi-narrative verse by Henry Livingston, Jr. occur in the form of letters. Frequently cited for supposed parallels to "The Night Before Christmas" are Livingston's anapestic Letter to my brother Beekman and Translation of a letter from a tenant of Mrs. Van Kleeck--as also discussed by Joe Nickell in Part II of "The Case of the Christmas Poem." Dr. Nickell does not cite the likely model for Livingston's verse letters, The New Bath Guide by Christopher Anstey. For many decades, anapestic satire in the manner of Anstey was all the rage. In Anstey and Anapestic Satire in the Late Eighteenth Century, Martin S. Day provides helpful literary and historical background for understanding this important influence on Henry Livingston's experiments with epistolary verse. Apart from the fun of it, reading Anstey along with some of his many imitators and successors confronts you with the ordinariness of words and rhymes that verse letters by Henry Livingston, Jr. share with "The Night Before Christmas."

Yes, I'm talking about clatter and matter; and belly and jelly; and even elf and self.


The annually recycled claim for Livingston leans hard on the casual impression of uncanny correspondences between jingling anapests and select rhymes in a few pieces by Major Livingston and the meter and rhymes of "A Visit from St. Nicholas." As the example of Anstey demonstrates, however, what Livingston's work shares with "Visit" is a common poetical heritage.
For in TABITHA's chamber I heard such a clatter,
I could not conceive what the deuce was the matter.... --The New Bath Guide
The company made a most brilliant appearance,
And ate Bread and Butter with great perseverance. --The New Bath Guide


According to Day, the best known of Anstey's epistles by "Simkin" were Letter 11, satirizing "a fashionable ball" and Letter 13, "celebrating an uproarious public breakfast given by Lord Ragamuffin" with a parody of 'Alexander's Feast' by Dryden.

One of Anstey's busiest disciples in the genre of satirical epistle was John Williams. Writing as "Anthony Pasquin," Williams wrote The Children of Thespis; The New Brighton Guide; and A Postscript to the New Bath Guide. As shown above, The Children of Thespis rhymes "elf" with "himself." And clatter with matter. Williams's Postscript rhymes "jelly" with "belly":
The meter and rhymes that Livingston family members naturally associated with Henry Livingston, Jr. in fact were thoroughly conventional by the time he used them in the 1780's and 1790's. Anstey influenced everybody--including Clement C. Moore, as evidenced by the rhymes and style of "The Pig and the Rooster." The New York Society Library has a 1768 copy of Anstey's The New Bath Guide, signed for in 1805 by Gulian Verplanck, according to early circulation records which end in that year, accessible via the City Readers project.

In good eighteenth-century fashion, Livingston gravitates to satire and the cold comfort of material facts, away from overly sentimental displays of emotion. His prose fictions, too, are nearly always satirical, and exhibit the typical eighteenth-century bias for reason over feelings, head over heart. By contrast, "heart" turns out to be one of Moore's all-time favorite words--as MacDonald P. Jackson accurately reports in the back of Who Wrote "The Night Before Christmas"? in a footnote to chapter 16.

So Livingston avoids narrative except in fables, and rarely adopts the first-person point of view unless he's writing a letter. When Livingston does narrate events in the first person, he borrows the tone, meter, epistolary form, and a good deal diction from anapestic satire in the manner of the inescapable Christopher Anstey. Livingston addresses his unpublished satirical letters to adults only, whereas Moore wrote and published lightly satirical narrative verse ("A Trip to Saratoga" and "The Pig and the Rooster") with his children in mind.

Deal-Breaker #3: Fantasy. Another deal-breaker is the glaring absence of fantasy in the modest body of poetic work attributed to Henry Livingston, Jr. No extant poem by Livingston features anything like the intersection of the mundane and the marvelous in "A Visit from St. Nicholas." The mix of fantasy and reality is what makes "The Night Before Christmas" so charming. A regular Joe jumped out of bed and actually saw Santa Claus! In the flesh! Nothing magical or fantastical appears in Livingston's fables beyond conventions of the genre, like talking animals and trees. Anthropomorphized characters interact with each other in the service of a controlling moral lesson, as they always do in fables. And Livingston generally adds the word "fable" in his titles, as if to emphasize their unreality and unbelievability. Talking animals, plants, and 10-dollar gold coins never once invade Poughkeepsie or inhabit any other natural setting.

The "jolly old elf" of "A Visit from St. Nicholas" with his "miniature sleigh" and "eight tiny reindeer" is a kind of fairy. As Ruth K. MacDonald has explained, the enumeration of reindeer names imitates the naming of Queen Mab's fairy attendants in Nimphidia by Michael Drayton. The author of "Visit" must be steeped in fairy lore. Livingston knows one fairy, Oberon. Shakespeare's famous king of the fairies appeals to Livingston when he needs the letter "O" as the correct answer to a verbal riddle in one of his Rebus poems, and when he wants a handy figure for the freedom and happiness of childhood.
Master Timmy brisk and airy
Blythe as Oberon the fairy  --Letter sent to Master Timmy Dwight
In the poem to Timmy Dwight, nothing of fairyland graces the youngster's active life as portrayed by Livingston's speaker. Timmy (Tommy in the printed version) plays ball, flies kites, shoots marbles, plays hide-and-seek, and eats like a vulture. The kid's mundane fun and games are sympathetically rendered, but nothing very amazing happens. There's no magic to brighten Timmy's completely earthbound life. No fairies, either. Timmy's imagined playmates are real children, not imaginary friends.

In some poems Livingston introduces gods, goddesses and other elements from classical mythology. However, such creatures as the fluttering Cupids in The Fly function as adornment of a highly artificial setting, one with no pretensions of realism. Livingston's earliest angels, the ones who guard his infant daughter in the 1775 poem On my little Catherine sleeping are by far his best creative inventions. At the age of 27 the soldier and new father still believed in them, and so do we. By contrast, the seraphs of An Invitation to the Country who bless the innocent rural pleasures commended by the speaker are cardboard cut-outs of angels, part of the fabricated set. Here Livingston's angels are no more real than his personified abstractions of Avarice, Ambition, and Dissipation.

Even when dealing with real people and events, Livingston has a hard time keeping personified abstractions out of his writing. In the poem To my little niece Sally Livingston, the merry tune of Sally's favorite songbird (now dead and buried) is said to have charmed an imposing quintuplet of allegorical figures: Labour, Study, Dissipation, Grief, and Ambition.

Excluding very short pieces, Livingston's average word total still is less than half of the 542 total words in "The Night Before Christmas." Livingston saves the narrative mode for fables and satire.  He rarely employs the first person in poetry outside of one or two verse letters, written in the reigning comedic style of Christopher Anstey. From the evidence of available poems on Mary S. Van Deusen's Henry Livingston website, Livingston's range of imagination extends only so far as required by the genre at hand. Livingston's animals, birds, flowers, angels, insects, Cupids, mythical nymphs and graces never spring to life. Rather, they decorate his generic exercises in religious hymns, Rebuses, various pastoral settings, Cavalier love poetry, elegy, epistolary satire, and fable, hanging there like Styrofoam ornaments on a fake Christmas tree.


What about Moore then? In the first place, Clement C. Moore relishes the narrative mode and loves to stretch out. The first offering in Moore's 1844 volume Poems is a long narrative poem by Moore titled "A Trip to Saratoga." In Part II of his superb article There Arose Such a Clatter (published in Common-Place in January 2001, and still accessible online) Stephen Nissenbaum helpfully reads "Saratoga" as light and family-friendly social satire. "Saratoga" exhibits Moore's considerable skill with narrative, while also sharing the father-with-children theme (never developed anywhere in Livingston's poetry) and much of the vocabulary of "A Visit from St. Nicholas." In "Visit" the nameless father (the only one awake on Christmas Eve) flies to the window for a closer look at some trouble out on the lawn. In "Saratoga" the widowed "Henry Mildmay" makes his children run to the open window and close it, to shut out the rapidly approaching thunderstorm:

A Visit from St. Nicholas:
Away to the window I flew like a flash,
Tore open the shutters and threw up the sash.
A Trip to Saratoga:
"Down with the windows, run, here comes the gust,
Quick, quick, the wind has veer'd—See! what a flash!"
The repeated word "flew" in the Christmas poem occurs twice in Moore's "Saratoga," both times in constructions with parallel syntax as well as diction: 
away they all flew --A Visit from St Nicholas
away they      flew --A Trip to Saratoga
But swift, away, away, the hours they flew --A Trip to Saratoga
So up to the house top the coursers they flew --A Visit from St. Nicholas
Moore wrote more lines of narrative verse in one poem than Livingston wrote lines of poetry. In manuscript, Moore's looooong narrative poem Charles Elphinstone presents an ambitious cosmic allegory of temptation, sin, and redemption: 13,670 total words by Jackson's count, surpassing the count of 12,599 total words in all poems by Henry Livingston combined. The first word is "I" for the Poet, Moore as the Miltonic or Dantean Bard who will narrate the story. The Poet's opening invocation to his Muse acknowledges the awesome power of human imagination to shape "dreams" into something with "real semblance":
And thou, my Guardian Angel, deign to guide
My wand'ring fancy by thy heav'nly power;
And to its dreams such real semblance give
As Truth herself and Reason may approve.
Livingston never aims so high. Reason rules in Livingston's eighteenth century world-view. For Livingston, "fancy" exists to be curbed. Fancy should never wander, never get too real. But Moore's "wand'ring fancy" is the very attribute that allowed him to witness Santa and his reindeer in the snow that moonlit Christmas Eve. The main premise of "Elphinstone," spiritual warfare on earth between the invisible powers of heaven and hell, involves the kind of interaction we find in "The Night Before Christmas" between supposedly real and utterly fantastical elements. Certainly Moore, too, has his limits. He won't mess with Satan in Hell, so he invents a subordinate devil named Cosmocrator. Moore imagines Cosmocrator as "the arch-fiend" on earth to whom Satan sends hordes of "hell-train'd imps" for further orders in the battle for human souls. Cosmocrator is not the anti-Christ, but he might be the anti-Santa Claus.

"Charles Elphinstone" is not the only place where Moore reveals his apprehension of the fantastic in narrative verse. Two pieces in Moore's 1844 anthology Poems describe encounters between a perceptive human and a visitant from the world of fairyland, an elf or sprite. In To the Nymphs of Mount Harmony, an allegory of the Greek struggle for independence, a shepherd meets with a woodland elf who narrates a woeful tale of captivity and oppression by a fiend from hell. In "Nymphs" Moore employs the usual mythology of pastoral poetry more familiarly and adeptly than Livingston ever did. The "wond'ring ear" of Moore's Arcadian shepherd nicely harmonizes with the speaker's famously "wondering eyes" in "The Night Before Christmas." As I said in my first blog-review of Jackson's Who Wrote "The Night Before Christmas"?:
It takes a wondering ear to hear talking elves and fairies in the woods, just like it takes wondering eyes to see Santa Claus on the lawn, under the moonlight.  --Computer Error, please try again
In his Apology for Not Accepting an Invitation to a Ball Moore himself narrates the elaborate story of a visitation from fairyland by a diminutive guardian spirit, described as a kind of elf, "far below the human size." Fantastic as the whole story seems, Moore claims to believe it:
Of magic zones and rings you oft have heard,
By faries on their favorites conferred.
Which pinch'd the wearers sore, or made them bleed,
Whene'er they went astray in thought or deed.
Nor think these stories false because they're old,
But true as this which soon I will unfold.
Whoever he is, the author of "The Night Before Christmas" needs to believe in magic. And fairies like Santa Claus. Moore does, and how! Including his manuscript Biography of the heart, the word magic occurs at least ten times in Moore's extant poetry. Forms of fairy/fairies occur seven times. The body of poems attributed to Henry Livingston, Jr. on Mary S. Van Deusen's amazing website contains only one instance of "magical," and that occurs in the 1803 Carrier Address which Livingston probably did not write. Of doubtful authorship, the 1803 News-boy's Address to the Patrons of the Political Barometer was more likely written by Isaac Mitchell, editor of the Political Barometer. All five of Livingston's five usages of fairy/fairies refer to Oberon. The most elaborate treatment of Oberon by Livingston takes up four lines of his War Rebus on Cornelia Tappen:
With the King of the fairies that sly jealous sprite
Who sleeps all the day but who gambols all night
Green Caty-dids draw him—a nutshell contains him,
His kingdom a meadow & a dew-drop sustains him.
Although described here with admirable precision and detail, Livingston's Oberon remains, nonetheless, a puzzle-piece who exists for the sake of the Rebus in which he is stuck. On Oberon's orders, Shakespeare's faeries memorably interact with the human characters of A Midsummer Night's Dream (Titania with Bottom; Puck with Lysander and Demetrius) but Livingston's Oberon shows no sign of jumping out of his nutshell carriage to greet the poet or gambol with any human being.

In American literature c. 1823, the preeminent verse fairy tale was Drake's The Culprit Fay, only composed in 1819 and not yet dissected and disparaged by Edgar Allan Poe in the Southern Literary Messenger.

Placing Clement C. Moore where he belongs, in the company of Drake and Halleck as a writer of "familiar verse," Brander Matthews favors Moore's "Visit" over anything of theirs, including "Culprit Fay":
 
In fact, nothing of Halleck's or Drake's, whether written by either singly or by both in collaboration, has revealed so vigorous a vitality as the charming and fanciful 'Visit from St. Nicholas' of another New Yorker, their contemporary, Clement C. Moore. --Brander Matthews
Deal-Breaker #4: Similes with "like." As shown in a previous post on Eight Great Favorite Expressions of Clement C. Moore, the word like makes a truly great Moore-marker that occurs eight (count 'em) times in "A Visit from St. Nicholas."
One of the best Moore-markers in the world is the word "like" which Moore uses 132 times, at least, to Livingston's 15. Moore employs like most often to construct similes using "like," which Livingston does rarely, as the numbers demonstrate like ringing a bell. [MacDonald P.] Jackson would excuse his neglect of would and should and like in chapter 15 by pointing out that would is treated with high frequency words in chapter 16, should and like with medium-high frequency words in chapter 17. But would and should and like are too useful for differentiating Moore from Livingston to bury in a statistical table where numbers replace words and effectively mask their real identity, meaning, and literary value. In fact, these three words scream, "C.C.M. was here!"
Deal-Breaker # 5: Epic or Homeric similes. All by itself, Deal-Breaker Number Five clinches the authorship of "The Night Before Christmas" for Clement C. Moore. Here's a textbook example of Homeric simile from "A Visit from St. Nicholas" aka "The Night Before Christmas."
As dry leaves that before the wild hurricane fly,
When they meet with an obstacle, mount to the sky;
So up to the house-top the coursers they flew,
With the sleigh full of Toys, and St. Nicholas too. --Poems by Clement C. Moore

DEFINITION OF HOMERIC OR EPIC SIMILE

An extended simile elaborated in such detail or at such length as to eclipse temporarily the main action of a narrative work, forming a decorative digression. Usually it compares one complex action (rather than a simple quality or thing) with another: for example, the approach of an army with the onset of storm-clouds. Sometimes called a Homeric simile after its frequent use in Homer 's epic poems, it was also used by Virgil, Milton, and others in their literary epics. --The Oxford Dictionary of Literary Terms
The epic or Homeric simile perceptibly interrupts the excitement and fast flow of "The Night Before Christmas." To keep things fast and light, some newer editions of the Christmas poem actually delete the whole passage, according to "Neal" in a 2006 post on the Literal-Minded blog. (Neal also notes the frequent revision of the distinctive expression "settled our brains" to the more familiar "settled down.") Singular or plural, the word brain, as pointed out in the melvilliana post Settle your brains, is another strong Moore marker. For some a stumbling block, the epic simile likewise supplies "A Visit from St. Nicholas" with one of its most unusual and distinctive features. So, like it or not, the adept use of epic simile distinguishes the Christmas poem from ordinary doggerel.

According to all the available evidence, Henry Livingston, Jr. could not have composed an epic simile to save his soul. As shown above, Livingston did not do narrative verse except in fables and a couple of satirical verse-letters, none of which contains any extended simile of any kind.

Clement C. Moore, on the other hand, regularly employed epic similes. Below are two great examples of epic simile from poems collected in Moore's 1844 volume, Poems. The first occurs in Moore's Verses Addressed to a Lady, originally published over the signature of "L." in The Port Folio for June 1, 1805:
The trickling tears which flow'd at night,
Oft hast thou stay'd, till morning light
Dispell'd my little woes.
So fly before the sunbeam's power
The remnants of the evening shower
Which wet the early rose.  --Moore's To A Lady
Moore's epic simile in "To a Lady" compares the speaker's childhood tears, dried overnight by innocent and restorative sleep, to raindrops on a rose, dried by the morning sun. In "To a Lady" raindrops "fly" like the dry leaves "fly" in "A Visit from St. Nicholas." Raindrops and leaves both fly "before" some overmastering force of nature: the sunbeam, the hurricane.

In the second example, from "Mr. Chilton's Lectures," the structure of the epic simile closely parallels the As this.../So that... form of the same poetic device in "A Visit from St. Nicholas."
For, as a fluid vainly strives to save
A heavier mass from sinking in its wave,
So, in the mind made up of trifles light,
All weighty truths, o'erwhelm'd sink out of sight!  --Mr. Chilton's Lectures
Given this early evidence of Moore's facility in the use of epic simile, his long narrative poem "A Trip to Saratoga" should be chock full them--and so it is. Here are five, by no means all of them:

1. The mental and emotional excitement generated by travel in a fast-moving carriage is compared to the "foam and bubbles" produced in a goblet by the rapid pouring of wine:
While rapid motion, as the carriage flies
Stirs up new life and spirit in the soul,
Just as the mantling foam and bubbles rise
In generous wine that's dash'd into the bowl;—   --A Trip to Saratoga - Part 4
 2. More compares lovely young women with a strong moral center to a weighted, self-balancing toy:
They're like the plaything children call a Witch;
Made of a weight attach'd to somewhat light.
Howe'er you twist or twirl it, toss or twitch,
It has a saving power that brings it right. --A Trip to Saratoga - Part 4
3. Underneath cool exteriors, Latin aristocrats burn with angry passion, like volcanoes covered in snow and ice.
Italian counts and Spanish dons, all cold,
Sedate and grave; but let them rouse with ire,
Like snow-clad mountains, they'll be found to hold
The elements that feed volcanic fire. --A Trip to Saratoga - Part 5
4. Varying the smouldering volcano simile, Moore likens the righteous anger of normally calm intellectual types (like himself, no doubt) to sparks produced by flint and steel. Flint in this figure represents the quiet scholars, steel the idiotic arguments that set them off.
Some tranquil minds were made to shine by dint
Of fools' attacks, that waken'd gen'rous ire ;
As steel elicits from the stricken flint
The sudden brilliance of its secret fire. --A Trip to Saratoga - Part 5
5. Again in "Saratoga," the traveling Mildmays are so happy to be homeward bound they almost want to delay the return trip--like children who would prolong their enjoyment of an appetizing treat by only looking at it.
With such delight our party's minds were fraught,
To think that homeward they were hurl'd again;
Such pleasure 'twas to dwell upon the thought,
They almost wish'd the motion to restrain.
Just as we see a child delay to taste
Some ripe and tempting fruit 'tis wont to prize;
Nor will it to the dainty pleasure haste;
But still puts off the feast, and fondly eyes.   --A Trip to Saratoga - Part 6
In To the Sisters of Charity Moore compares souls of saintly nuns to migrating birds "that seek a better clime":
When death draws near, they gladly hail his power.
And then, like birds that seek a better clime,
On swift untiring wing their spirits rise,
And gladly leave this turbid stream of time.
To take their homeward progress through the skies. --The Sisters of Charity
Another and more complicated bird figure appears in Charles Elphinstone. Here, in what strikes me now as the most exhilarating of his many extended similes, Moore imagines the gravely imperiled soul of George Cadwallader as a bird on the Niagara River, being relentlessly swept toward destruction.
But, from the host of heaven a spirit came,
And snatch'd it from his grasp - and George was sav'd!
A bird, thus, floating on a rapid stream,
Whose violence forbids it to take wing,
Just as it rushes o'er the cataract's brow
To meet destruction in the roaring gulph,
Is caught and borne upon the viewless air,
And, circling, wings its joyous flight aloft.*
* This is said to happen with water fowl on the rapids of Niagara [Moore's note].
--Charles Elphinstone (as transcribed by Mary S. Van Deusen and presented on Henry Livingston.com)
Moore's last and best epic simile thus compares the surprising arrival of an angel from heaven to the experience of floating ducks when all of a sudden they find themselves up-borne by air instead of water. Though invisible, "viewless air" is not nothing. It looked like Cosmocrator was going to have poor George in Hell, for sure, but at the last possible moment the angel takes him somewhere better.



Herman Melville himself had to admit, in the Epilogue to Clarel, that even seemingly unreclaimable "stoics" might one day "be astounded into heaven."

Now a century old, the Moore vs. Livingston question seems very like the so-called Shakespeare Authorship Question, where the real experts well know that Will Shakespeare the actor and playwright from Stratford upon Avon wrote those great plays and poems attributed to him, not Francis Bacon or Edward De Vere. With due allowance for Shakespeare's undoubted collaboration(s) with other professional playwrights, knowing academics know for a certainty that Shakespeare was Shakespeare, but they generally don't like arguing with authorship nuts. Working scholars understandably regard authorship discussions, interminable and acrimonious, as a depressing waste of time. On the other hand, authorship debates often provide excellent opportunities for learning, as well as comic relief. From the traditional Stratford end of the SAQ, the Oxfraud website and Oxfraud Public Group on Facebook lovingly invite and make the most of opportunities for fun and enlightenment.

SHE SAID/HE SAID DEPT. 

According to his wife, Robert Gracey Denig foretold that
"The Night Before Christmas" will ever be a Shakespeare-Bacon sort of affair. 
Commodore Denig's prophecy represents the best hope Livingston advocates have left, for perpetuating the lie that Henry Livingston, Jr. wrote "A Visit from St. Nicholas." Maybe the distinguished naval officer, engineer, and husband of Livingston descendant Jeannie Livingston Hubbard Denig was right, although possibly he overestimated the durability of once alluring arguments for Francis Bacon as the real author of Shakespeare's works. For a century now, it's been more of a Shakespeare-Oxford sort of affair. Two 1920 articles favored the false claim for Henry Livingston with unduly generous treatments:
  • Winthrop P. Tryon, 'Twas the Night Before Christmas. Christian Science Monitor, August 4, 1920; and
Coincidentally, the revival of the Livingston claim around 1920 coincides with the publication of J. Thomas Looney's Shakespeare Identified (London, 1920). Every December since then, stories promoting or at least highlighting the case for Livingston's authorship of "The Night Before Christmas" have circulated in popular media. Hereafter, or soon enough, the 100-year-old Oxfordian crusade having played itself out (with a good bit of help from the knowledgeable and gifted authorship obsessives at Oxfraud), Commodore Denig's analogy to the SAQ will have to be revamped by designating a different challenger. We'll need another name in place of Bacon or Oxford. Fill in the blank:
 "The Night Before Christmas" will ever be a Shakespeare-Bacon Shakespeare-Oxford Shakespeare-__________ sort of affair.
Maybe the best alternative claimant for the next hundred years will be Christopher Marlowe. Or, if Sabrina Feldman has her way:
 "The Night Before Christmas" will ever be a Shakespeare-Sackville sort of affair.

Seasonal Help Wanted. Applications now being accepted.


In any event Major Livingston's time is up, like Edward De Vere's, and Bacon's before him. If the SCAQ (Santa Claus Authorship Question) must be always with us, like the poor, then 21st century contrarians will need a new and better rival candidate for the authorship of "The Night Before Christmas." Jonathan Odell, Clement C. Moore's loyalist godfather, ought to be worth a good long look. Rev. Odell was the first Provincial Secretary of New Brunswick, and no mean poet. 
Perhaps Odell’s most powerful satire was “The American times,” which once was attributed to Dr Myles Cooper and which appeared over the pseudonym Camillo Querno. Here the poet calls before him those he holds responsible for the crime of the revolution, namely the fallen angels, who, able temporarily to leave Pandemonium, take on human form and wreak havoc in earthly society. For this device Odell may have been indebted to John Milton. --Dictionary of Canadian Biography
The New Brunswick Museum has a copy of "A Visit from St. Nicholas" in the handwriting of Jonathan Odell's daughter, Mary Odell. Problem there is, Mary also copied out other early poems by Clement C. Moore. Wait, could Mary be THE ONE? Move over, Henry! And don't you fret about the 1824 watermark. That can be explained away later.

Obviously I've been holed up all month trying to map out a case for Herman Melville. Can we add "A Visit from St. Nicholas" to the short list of Santa Claus poems by Herman Melville? Bad news: the hard fact of Melville's August 1, 1819 birthday makes him just four years old when "A Visit from St. Nicholas" was first published in Troy. Written at age 3? Far-fetched, I know, even for a brother of Gansevoort Melville. Come to think of it, the most generous and most truly Melvillean angle here would be, after all this fa-la-la, to ascribe the authorship of "The Night Before Christmas" to "S. B." You know, the "Spirit of all Beauty," since
the names of all fine authors are fictitious ones, far more so than that of Junius,—simply standing, as they do, for the mystical, ever-eluding Spirit of all Beauty, which ubiquitously possesses men of genius.--Hawthorne and His Mosses
Ever-eluding? Did he just say, "ever-eluding"? Now that reminds me of something I read in...
Oh, never mind. How many shopping days do we have left?



Related posts:

9 comments:

  1. You couldn't be Moore wrong. Besides, the "red-deer" were the names of Livingston's horses. All the evidence points to a man that didn't sign his name to his poems, Livingston. The style points to Livingston. The science points to Livingston. Moore had a copy, but the work is not his.

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    1. What style are you talking about? What science?

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    2. And Day Book Pages by Henry Livingston, Jr. show that when he bothered to name them, Livingston gave his horses plain names like Hero and Pony.

      http://www.iment.com/maida/familytree/henry/theman/lifeevents.htm

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    3. First of all if Moore wrote it he wouldn't have portrayed Santa smoking, he wouldn't have changed dunder and blixem, he wouldn't have added a m to momma and he wouldn't have sent a letter to the Sentinel asking if someone had claimed authorship. Right before Livingston died he sent the original to the Poughkeepsie paper humbly letting the world know it was his and saying goodbye. The odds of the poem winding up in the paper in January just before his death is impossible. It fits his style using "Twas" and "thro" and matches his style exactly. There's much more evidence for anyone who is willing to look into it. Moore was never so sloppy in his poetry and more than anything he wouldn't have stuck a pipe in the jolly elf's mouth. Which reminds me; jelly and belly were common to Livingston as well as was Happy Christmas verses Merry Christmas as most used like George Washington. Saying Moore fits is like cramming a square peg into a round hole. And there is a science study done with words that overwhelming leans toward Livingston. Maybe the theologian should have done his homework and known the last 2 "reindeer" names meant thunder and lightning. He didn't, because he is NOT the author.

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    4. Dear Anonymous, you made my day. Thank you! I will respond here to each of your points, hopefully soon.

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  2. In reply to the points made by Anonymous, one at a time...

    1. Santa's smoking? Blame Washington Irving for that. Everybody who could read in Moore's day read Irving's History of New York, supposedly compiled by "Diedrich Knickerbocker" (Irving's fictional antiquarian). Most people already knew from the History of New York that St. Nicholas smoked like a chimney, and they loved it.

    >>And he lit his pipe by the fire, and sat himself down and smoked; and as he smoked the smoke from his pipe ascended into the air and spread like a cloud overhead.<<
    https://books.google.com/books?id=SQEhAAAAMAAJ&pg=PA115&dq#v=onepage&q&f=false

    Moore and most of his contemporary readers understood Santa's smoking as homage to Irving, and humorous.

    2. Dunder and blixem. Sorry, but Moore's documented correction or revision of "Dunder and Blixem" to "Donder and Blixen," then "Donder and Blitzen" is actually very good evidence of his authorship of "A Visit from St. Nicholas." The revisions (or corrections) show that as poet, Clement C. Moore cared enough to tinker with the reindeer names and get them right. "Dunder and blixem" was a common expression with many acceptable variants, as shown in the melvilliana post linked below:

    http://melvilliana.blogspot.com/2017/03/dunder-donder-blixem-blixen-dunder.html

    Acceptable variants of Blixem included Blixen and Blitzen. Basically, the expression "dunder and blixem" in all its variant forms was a popular way to stereotype the "funny Dutchman." Anyhow, nothing connects Dunder and Blixem to Henry Livingston, Jr. Livingston's own writings show that he identified more with Scottish culture than Dutch.

    3. About your "momma." Yes, the first Troy SENTINEL printing reads "Mama" which is revised or corrected to "mamma" and "Mamma" in later printings, including the 1837 and 1844 book versions. My dear Anonymous, that seems like such a small change to me. What exactly is so significant about adding of one "m" to change "Mama" into "Mamma"? And even if the change is important, how exactly does it relate to authorship? Do you realize, the 1828 Poughkeepsie JOURNAL version that you cite reads "Mamma," too? To be continued...

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  3. 4. About Moore's 1844 letter to Norman Tuttle, publisher of the Troy SENTINEL. We only have Tuttle's reply, so we don't know for sure exactly what Moore had asked. Nevertheless, two recent findings, both announced here on my melvilliana blog, go a long way toward explaining Moore's motivation at the time. What happened was this: a Washington D. C. newspaper called the NATIONAL INTELLIGENCER published a letter that attributed "A Visit from St Nicholas" to a recently deceased artist named Joseph Wood. An alert reader informed the editor that Clement C. Moore was in fact the true author, and the Washington newspaper published the letter as a formal correction. Meanwhile, somebody told Clement C. Moore about the mistaken attribution and advised him to issue his own statement. Not knowing about the published correction in the Washington National Intelligencer, Moore wrote to his friend Charles King, editor of the New York AMERICAN, on February 27, 1844. King published Moore's letter claiming authorship of "A Visit from St. Nicholas" in the New York AMERICAN on March 1, 1844.

    http://melvilliana.blogspot.com/2017/01/clement-c-moores-published-letter-on.html

    Considering the false claim for Joseph Wood that had been recently published in a highly respectable newspaper, Moore had very good reason to ask the publisher of the Troy SENTINEL if Wood or anybody else ever claimed authorship of "A Visit from St. Nicholas." Moore wanted to include "Visit" with other of his verses in his forthcoming volume of collected POEMS. Moore probably undertook this flurry of letter-writing in February 1844 as a duty, something he believed that he owed to his publishers. In 1837, George Dearborn had published his verses, including "Visit" in THE NEW-YORK BOOK OF POETRY; Bartlett and Welford were about to publish "Visit" again in the 1844 POEMS. He did not want to burden his past and present publishers with a poem of disputed authorship, or anything like an "authorship controversy." Moore settled the matter in the most direct and public way he could think of, with his letter of February 27, 1844 that Charles King published in the New York AMERICAN on March 1, 1844.

    5. About the 1828 printing of "Visit" in the Poughkeepsie JOURNAL. I like your pleasant fantasy of the dying poet's submitting one last piece to his hometown paper. In fact, however, "A Visit from St. Nicholas" had a good run in 1827-8, appearing in numerous other newspapers besides the Poughkeepsie JOURNAL. Like most newspapers, the Poughkeepsie JOURNAL gave credit not to Moore or any other poet, but to the National Gazette, an influential Philadelphia newspaper. Look again at the 1828 Poughkeepsie printing and notice the heading, "FROM THE NATIONAL GAZETTE."
    https://www.newspapers.com/clip/7324062/

    Full title: National Gazette and Literary Register. Like many newspaper editors in 1827-8, the Poughkeepsie JOURNAL editor got the text of the Christmas poem from the Philadelphia NATIONAL GAZETTE, not from Henry Livingston, Jr.

    6. "'Twas" and "thro'" are pretty common words in all kinds of poetry. If you want to count them as style markers, they rather tend to favor Clement C. Moore. According to the online databases at Mary S. Van Deusen's Henry Livingston website, Moore uses 'twas or "Twas 30 times vs. 8 for Livingston; Moore uses 'thro' 8 times, Livingston only 3.

    7. "There's much more evidence for anyone who is willing to look into it." Anonymous, here you broke my heart. Don't you have some catching up to do? I was and am so willing to look into it, I tracked down Moore's published letter claiming authorship of "A Visit from St. Nicholas" at the New York Public Library.

    To be continued...

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  4. 8. "Moore was never so sloppy in his poetry…" Agreed, Moore liked his verse to be polished and well-regulated. Lack of polish is exactly why Livingston could never have written the epic simile that is Deal-Breaker #5 in this post. If you please, look again at those lines about Santa's reindeer (imagined in high-flown classical language as "coursers") flying up to the sky like dry leaves in a hurricane. Then re-read the definition of epic or Homeric simile. Now, try to find one epic simile anywhere in any poem by Henry Livingston, Jr. Moore wrote lots of them, as shown here in this very post.

    9. Again with the pipe? Washington Irving's fault, like I said. The pipe is supposed to be funny. Santa Claus in this poem is supposed to be funny. As Moore said later, he originally wrote the Christmas poem to "amuse" his children. They and we are expected to laugh at St Nicholas, not worship him.

    10. As shown in this post, the jelly/belly rhyme is in no way unique or distinctive of Henry Livingston. Other poets used those same words in very similar ways. If you're so inclined, by all means read the children's toy books cited in this post. You'll find many of the rhymes in "Visit" there, too. For a wider sense of literature in the period we are talking about, you could also read poems by "Peter Pindar," Christopher Anstey, and any of their numerous followers. After an hour or two of outside reading, Livingston's rhymes and meter won't sound so distinctive.

    11. Happy Christmas. Not nearly so uncommon as some advocates for Livingston's authorship have supposed. Here's a link in case you missed the earlier melvilliana post on that one:

    http://melvilliana.blogspot.com/2017/02/happy-christmas-or-dont-get-me-started.html

    And you don't have to go back all the way to George Washington; Clement C. Moore's friend and fellow Episcopalian John Pintard liked to say "Happy Christmas." This was in 1821, just one year before Clement C. Moore wrote "The Night Before Christmas':

    NEW YORK, 26 Decembr, 1821
    "A Happy Christmas to our dearest daughter, her good husband and large family of children, was the health drunk yesterday by your parents and Sister at their tranquil board. . . ." --Letters from John Pintard to His Daughter, Volume 2

    12. Livingston is the square peg in the round hole of "The Night Before Christmas." How so? Because Livingston does not believe in magic.

    To be continued, and concluded (whew!) in the next...

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  5. 14-point Reply to Anonymous, concluded:

    13. "And there is a science study done with words that overwhelming leans toward Livingston." By "science study" I guess you mean either the Christmas chapter in Don Foster's AUTHOR UNKNOWN, or the more recent book by MacDonald P. Jackson. As pointed out in the earlier melvilliana post on Cadillacs and Ragged Fords

    http://melvilliana.blogspot.com/2017/03/cadillacs-and-ragged-fords.html

    (R.I.P. Chuck Berry) scholars now regard Don Foster's method of authorship attribution as a textbook example of bad practice. For example, Patrick Juola writes in AUTHORSHIP ATTRIBUTION,

    >>"Another noted episode (and noted failure) in the history of authorship attribution is the work in the late 1990s, of Don Foster [41, 44]."<<

    Juola refers specifically to Foster's discredited attribution of the "Funeral Elegy" to Shakespeare. Unfortunately, literary scholars don't care so much about The Night Before Christmas. But most of what Foster wrote about Moore was wrong, too. Foster's biggest errors are clearly and convincingly exposed on the Night Before Christmas authorship page at Seth Kaller's website.

    https://www.sethkaller.com/about/educational/tnbc/

    Jackson follows in Foster's errant footsteps. Jackson's methodology is flawed from the start. In terms of methodology, the biggest problems are the inadequate size of Livingston's relatively small body of poetry, and Jackson's exclusion of Moore's manuscript poems when trying to determine high frequency words and favorite expressions. In truth, Jackson reveals himself to be a biased observer, despite his posture of scientific objectivity. When the numbers don’t add up to "Henry Livingston wrote The Night Before Christmas," Jackson wishes them away. Comically, at times, for example when trying to deal with the fact that the strong Moore marker LIKE occurs eight times in "The Night Before Christmas":

    >>"Without those eight instances of "like"--six of them crowded into a mere nine lines, in a manner unique within either poet's work--the percentage of Livingston-favored test words in Table 17.1 would be 64.043, even further outside Moore's range." <<
    --MacDonald P. Jackson, Who Wrote the Night Before Christmas? p. 89

    14. "Maybe the theologian should have done his homework…" Good Lord! Moore taught seminary students how to read biblical texts in the original Hebrew, and Greek, and translate them into English. When "The Night Before Christmas" was first published in 1823, Moore and his students had been translating from the Psalms, Job, and Isaiah. Here, in case you missed the earlier melvilliana post, is Moore's own statement of his admirably progressive and student-friendly teaching philosophy:

    >>It has been the aim of the Professor to conduct his course of instruction in such a manner as to give to the recitations in his department the character of friendly and familiar conversations; and to afford the students every encouragement to state, without reserve, whatever they found difficult or embarrassing, and to offer freely the thoughts which presented themselves to their minds, in the persuasion that more may be learned by unreserved communications, than by formal lectures; and that the lively and unbiassed intellects of youth may sometimes produce combinations of ideas, from which even veterans in literature may derive advantage.<<

    http://melvilliana.blogspot.com/2017/03/what-clement-c-moore-taught-in-1823-and.html

    No need for extra homework in Dutch: everybody knew what dunder and blixem meant.

    ReplyDelete